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62 pages 2 hours read

The Tibetan Book of Living and Dying

Nonfiction | Book | Adult | Published in 1992

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Key Figures

Sogyal Rinpoche

Sogyal Rinpoche (1947-2019) is recognized as a pivotal figure in the transmission of Tibetan Buddhism to the Western world. His writing and teachings encapsulate the dynamics of cultural exchange, spiritual authority, and the challenges of adapting ancient traditions to contemporary contexts. As he states in The Tibetan Book of Living and Dying, the most celebrated and widely read of his four books, Rinpoche is recognized as the reincarnation of Tertön Sogyal (XVII), a 19th-century Tibetan master. In 1979, Rinpoche founded Rigpa—an international network of Buddhist centers—demonstrating his role in expanding the reach of Tibetan Buddhism beyond its traditional geographical boundaries. His book The Tibetan Book of Living and Dying has strongly influenced Western understanding of Tibetan Buddhist concepts, particularly those related to death, dying, and the afterlife. The book was widely translated and acclaimed.

Serious allegations of abuse spanning several decades, however, deeply stain Sogyal Rinpoche’s legacy. Accusations against him include sexual and physical assault, psychological abuse, and financial misconduct. These allegations, substantiated by investigations, have prompted critical reflections on the mechanisms of authority, accountability, and governance within spiritual communities. While the allegations were not proven in court, the complaints prompted an independent investigation within Rigpa, the organization Rinpoche had founded. The investigation found Rinpoche guilty of different types of abuse, including sexual and emotional. Rinpoche’s case serves as a cautionary tale about the potential for exploitation in guru-disciple relationships, emphasizing the need for ethical clarity and structural safeguards within religious organizations.

The Dalai Lama

The Dalai Lama is the title of the spiritual leader of Tibetan Buddhism. The current title is taken by the 14th Dalai Lama, Tenzin Gyatso (born 1935). He is the most recognizable face of the tradition worldwide and plays a pivotal role in the global perception and dissemination of Tibetan spiritual teachings. His endorsement and Foreword to Rinpoche’s The Tibetan Book of Living and Dying elevated the book’s authority and reach. The 14th Dalai Lama has lived in political exile since 1959. He maintains his main residence in Dharamshala, India. The Dalai Lama’s message of compassion, peace, and the importance of understanding the nature of mind in the Foreword reinforce the themes explored in Rinpoche’s work. His advocacy for the Tibetan cause over the years, especially his endorsement of the Middle Way (a path of peace negotiation that would maintain the Chinese rule in Tibet while granting Tibet’s partial regional independence), and the preservation of Tibetan Buddhist culture lends a poignant backdrop to the teachings contained within the book, emphasizing the urgency of transmitting this ancient wisdom in a world facing profound existential questions. In 1989, the Dalai Lama was awarded the Nobel Peace Prize.

In The Tibetan Book of Living and Dying, the Dalai Lama’s influence is palpable not only through his direct contribution but also in the underlying principles that guide the book’s teachings. The Dalai Lama’s life work, promoting peace, non-violence, and interfaith dialogue, mirrors the book’s broader aim to offer solace, understanding, and practical guidance on life’s ultimate transition—death. His teachings on compassion and the nature of mind provide a foundational context for Rinpoche’s exploration of death and dying, situating it within a broader conversation about the purpose of life and the path to enlightenment.

The Buddha

The Buddha, whose name was Siddhartha Gautama, was born in the 5th or 6th century BCE in what is now Nepal. He is the foundational figure of Buddhism. His journey from a prince sheltered from suffering to an ascetic seeking the truth of human existence culminated in his enlightenment under the Bodhi tree, where he grasped the nature of suffering, its causes, and the path to its cessation, thus attaining enlightenment (called “nirvana” in spiritual literature). The Buddha’s teachings form the core of Buddhism. His influences, once limited to Asia, have been received with overwhelming enthusiasm in the West. His teachings, such as the Four Noble Truths and the Eightfold Path, are widely studied all over the world.

In The Tibetan Book of Living and Dying, Rinpoche presents a contemporary interpretation of Tibetan Buddhist wisdom rooted in the Buddha’s teachings. The significance of the Buddha in relation to Rinpoche’s book lies in his teachings on impermanence, the nature of mind, and the process of dying and rebirth, which are central themes in the book. Rinpoche draws upon the Buddha’s insights to explain the Tibetan understanding of death as a fundamental opportunity for spiritual awakening and liberation. The teachings of the Buddha are woven throughout the text through quotes, stories, and concepts, serving as a foundation for the practices and perspectives offered to help readers prepare for death and support others in their dying process.

Jamyang Khyentse

Jamyang Khyentse Chökyi Lodrö (1893-1959) was a prominent Tibetan Buddhist teacher who lived in the 20th century. Rinpoche includes his photo on page 373. Khyentse was recognized as the incarnation of Jamyang Khyentse Wangpo, one of the founders of the Rimé Movement, which aimed to bridge the sectarian divides within Tibetan Buddhism.

Jamyang Khyentse is a pivotal figure in Rinpoche’s The Tibetan Book of Living and Dying. Rinpoche’s first description of his master is as follows:

My master, Jamyang Khyentse, was tall for a Tibetan, and he always seemed to stand a good head above others in a crowd. He had silver hair, cut very short, and kind eyes that glowed with humor. His ears were long, like those of the Buddha. But what you noticed most about him was his presence. His glance and bearing told you that he was a wise and holy man. He had a rich, deep, enchanting voice, and when he taught his head would tilt slightly backward and the teaching would flow from him in a stream of eloquence and poetry. And for all the respect and even awe he commanded, there was humility in everything he did (XVII).

Rinpoche often recounts Jamyang Khyentse’s profound influence on his understanding of the Tibetan Buddhist tradition and his approach to teaching it. Rinpoche presents Khyentse as the embodiment of the enlightened master—working tirelessly for the benefit of all sentient beings. Khyentse serves as a model for the compassionate care for the dying that Sogyal Rinpoche advocates in the book. The master-disciple relationship that Sogyal Rinpoche has with Jamyang Khyentse serves as an example for the kind of guidance that Rinpoche advocates for in his book.

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