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82 pages 2 hours read

The Only Road

Fiction | Novel | Middle Grade | Published in 2016

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Symbols & Motifs

Food

Food is traditionally a symbol of culture and family. Food is also sustenance, something we need to stay alive. How people behave when food is scare reflects their character; some of the people on the train share what little food they have with the woman with two small children, while others do not. Some of the people of Veracruz throw food to the migrants atop the train—they have no reason to do so and are very poor themselves, but giving what they can is a symbol of their shared humanity and compassion for their fellow humans. Padre Kevin’s church and the charity at the border provide food to the migrants, and while it’s not always good food, it’s a symbol of hope and commitment, the fuel for life.

On a more personal note for Jaime, his abuela’s cooking symbolizes her love for her children and grandchildren. The night that the families come together to discuss sending Jaime and Ángela north, their abuela works a lump of masa, dough used to make tortillas, using it to keep her hands busy and to soothe her anxiety.

The night before Miguel’s funeral there is a big feast, with family and community members bringing food to show their love and support; Jaime’s abuela also makes a grand feast the night the children leave. The food she provides is what sustains them most of the way north, both physically and emotionally: “After a tamale and a mango apiece, they weren’t full, but the food filled with Abuela’s love comforted them” (57).

When Jaime and Ángela arrive in Texas, they are given peanut butter and jelly sandwiches, a foodstuff completely unfamiliar and exotic; Jaime finishes his and thinks his abuela “would have been proud of him” (278). This has a double-edged meaning: Jaime knows she would have been glad he did not let any food go to waste and also proud that he was willing to try new food and thus try to embrace the culture of his new country.

La Bestia

The freight trains that run north are a major mode of transportation for migrants. They are also extremely dangerous. Jaime is repeatedly regaled with horror stories about people who have lost their lives or limbs to the trains. They are the stuff of folklore, of myth. Every migrant has a story about being stopped or robbed or thrown off or otherwise endangered by the trains, and yet they are by far the best option for people trying to get north.

Because the trains can deliver people to safety and hope or smash them to pieces beneath their wheels, the trains are respected and feared. They are referred to as la bestia, the Beast. When the police discover a dead body along the tracks one day, a man blasted out of his own shoes and into a million pieces, they say the train has eaten him.

Because these are freight trains, they also represent industry, and the way migrants are fed into them reflects how low-paid, sometimes illegal migrant labor is the unseen fuel that feeds the economies of many nations. The trains can mean salvation, survival, suffering, or death, but whatever happens they roll on, inexorably, inevitably.

La Migra

La migra is the term used to describe officers in Mexico and the United States who are charged with trying to prevent illegal immigration. Like the trains, these police are mythologized into boogey men hiding around every corner, waiting to pounce. The police are often portrayed as inhuman, callous, unfeeling, but as Jaime notices when one of them lets the young mother and her two small children escape, some of them do have hearts.

La migra also represent the moral quandary at the heart of the novel: What would a person sacrifice for a chance at a better life? One of the train riders gives up his fellow migrants so the police will let him go, and his acts are reviled, but still he ensures Xavi’s survival along the way. Xavi is ashamed, but not too ashamed to keep quiet when the man informed on the others. Jaime watches in horror as a woman from El Salvador is beaten and dragged off a bus but does nothing. He fears the police too much to intercede, even though he is certain what is happening to this woman is wrong. Diaz does not directly address the question of what kind of people would sign up for a job where they chase and punish those trying to escape poverty, violence, and other dangers in search of a better life, but that question is another theme of immigrant literature: how those whose job it is to turn away people in need can retain their humanity.

Jaime wonders what he would be willing to give up to keep his chance at freedom but does not have to explicitly make that choice, though others do. Rafa is pressed into serving as a mule for some drug dealers and likely ends up in the hands of the immigration police, but he goes semi-willingly to his fate, ostensibly to protect the others but also in part because he has no future to look forward to. The police function as a metaphorical wall against which these migrants will crash over and over until they give up, are killed, or—miraculously—make it over.

Vida

Vida is the name the children give the little dog Xavi finds, the one that has likely been used as bait in dog fights. Vida is badly injured but suffers those injuries stoically. Her condition brings the children together, each helping to care for her. Ángela, who is afraid of dogs, overcomes that fear to sew up the gaping wound in Vida’s side. This moment is symbolic of the courage Ángela and the others have found to do what is necessary, what they must, no matter how afraid or scared they might be.

The children call the dog Vida, which means “life,” and her resilience and happy disposition symbolize the hope and optimism that can be found in even the darkest circumstances. Vida is their companion, their lookout, and saves their lives just as much as they saved hers. The message seems to go that if you breathe life into life, then you can survive, and you can thrive.

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