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In her room, Offred attempts to pass the “unfilled time, the long parentheses of nothing” (79). She remembers Moira showing up at the Centre with “a bruise on her left cheek” (81) after she had already been there for three weeks. Her arrival “makes me feel safer” (81), and they arrange to talk secretly in the bathroom later that day.
Offred recalls the “Testifying” sessions at the Centre and “Janine, telling about how she was gang-raped at fourteen and had an abortion” (81). Aunt Helena asks the Handmaids, “But whose fault was it?” (81), and they all chant, “Her fault, her fault, her fault” (82). When Janine weeps, the others chant, “Crybaby. Crybaby. Crybaby” (82). Offred admits that “[w]e meant it, which is the bad part” (82). Offred and Moira both manage to get themselves excused, and they talk through a hole in the stall wall. Offred “feel[s] ridiculously happy” (83).
Back in her room in the Commander’s house, Offred considers how menstruation now “means failure. I have failed once again to fulfil the expectations of others, which have become my own” (83). She “used to think of my body as an instrument, of pleasure […] or an implement for the accomplishment of my will” (83), but “[n]ow the flesh arranges itself differently. I’m a cloud congealed around a central object, the shape of a pear, which is hard and more real than I am” (84).
Offred dreams of trying to escape with her daughter, but being unable to carry her and hearing shots fired behind them. She remembers losing consciousness as she watches her daughter being taken away: “the edges go dark and nothing is left but a little window, a very little window, like the wrong end of a telescope” (85). A bell wakes her, and she dries her eyes and admits that “[o]f all the dreams this is the worst” (85).
Offred comes downstairs, enters the sitting room, and kneels “near the chair with the footstool where Serena Joy will shortly enthrone herself” (89). Cora, Rita, and Nick come in. Nick stands “so close that the tip of his boot is touching my foot” (91). When Offred shifts, Nick “moves his foot so it’s touching mine again” (91).
Serena Joy enters the room and turns on the television, allowing them to watch the news, something that happens only “on the evenings of the Ceremony,” (92) the process by which Commanders attempt to impregnate Handmaids. The show reports only military victories for Gilead, the capture of religious dissidents, and the “[r]esettlement of the Children of Ham,” or people of color (93). Offred considers that the footage “could be faked” but decides that “[a]ny news, now, is better than none” (92). She remembers trying to flee Gilead with Luke and their daughter, trying to get into Canada with fake visas.
The Commander knocks and enters the room. He looks like “a midwestern bank president” with silver hair, “his blue eyes uncommunicative, falsely innocuous” (97). He looks over the assembled women and Nick “as if taking an inventory” (97). He removes a Bible from a locked cabinet and gives readings of “the usual stories” (99).
The Commander reads “Be fruitful, and multiply, and replenish the Earth” and the “mouldy [sic] old Rachel and Leah stuff…Give me children, or else I die. Am I in God’s stead, who hath withheld from thee the fruit of the womb? Behold my maid Bilah. She shall bear upon my knees, that I may also have children by her” (99). Serena cries, “trying not to make a noise” (101).
Offred remembers Moira saying that she will “fake sick” (100) in order to be released from the Centre and seeing “her go out, to the ambulance, on a stretcher” (101). Afterward, Moira “could not walk for a week” because the Aunts “used steel cables, frayed at the ends” (102) to torture her for trying to escape. Aunt Lydia reminded them that “for our purposes, your feet and hands are not essential” (102).
For the Ceremony, Offred lies on her back in “Serena Joy’s outsized colonial-style four-poster bed […] fully clothed except for the healthy white cotton underdrawers” (104). Serena Joy is “arranged, outspread” above her, “her thighs on either side of me” (104), Offred’s head resting on her stomach. Serena Joy holds Offred’s hands, which is “supposed to signify that we are one flesh, one being” (104).
Offred’s skirt is “hitched up to my waist, though no higher” and “[b]elow it the Commander is fucking. What he is fucking is the lower part of my body” (104). The Ceremony “has nothing to do with sexual desire” and “is not recreation even for the Commander. This is a serious business. The Commander, too, is doing his duty” (105). Offred notes that “kissing is forbidden,” which “makes it bearable” (106).
The Commander “comes at last,” then “withdraws, recedes, rezippers,” and leaves the room (106). Although she is “supposed to have me rest,” Serena Joy tells Offred, “Get up and get out,” with “loathing in her voice” (106). Offred stands, and “the juice of the Commander runs down my legs” (106).
Back in her room, Offred takes the butter from the toe of her shoe and rubs it over her face and hands, explaining that “[t]here’s no longer any hand lotion or face cream, not for us,” which was “a decree from the Wives” who “don’t want us to look attractive” (107).
Offred decides that she “want[s] to steal something” (108) and creeps down to the sitting room, where she takes a daffodil, intending to press it under the mattress “for the next woman” (109). Nick enters the room, closes the door, and “pulls me against him, his mouth on mine” (109).
Offred is excited because “it’s so good, to be touched by someone, to be felt so greedily, to feel so greedy” (110). She tells herself that Luke would understand, that “[i]t’s you here, in another body” but then dismisses this as “[b]ullshit” (110). Nick tells her that the Commander “wants to see [Offred][i]n his office” the next day, and they “move away from each other, slowly, as if pulled towards each other by a force” (110).
Offred lies in bed, “still trembling” and “want[ing] to be with someone” (113). She remembers “[l]ying in bed, with Luke, his hand on my rounded belly” but knows that such memories “are mirages only” and asks, “Can I be blamed for wanting a real body, to put my arms around? Without it I too am disembodied” (113).
She admits that “I believe Luke is lying face down in a thicket” and hopes that he died quickly, that there had “been only the one flash, of darkness or pain […] and then silence” (114). She also believes that Luke is alive, captive somewhere, looking “ten years older,” tired and battered, “a scar, no, a wound […] the colour of tulips […] down the left side of his face” (115).
Offred “also believe[s] that they didn’t catch him […] that he made it, reached the bank, swam the river, crossed the border” (115). She believes that “there must be a resistance, a government in exile,” that Luke must have joined them, and that “[a]ny day now there may be a message from him” (115). It is “this message, which may never arrive, that keeps me alive” (116). She knows that the three scenarios “can’t all be true […] But I believe in all of them, all three versions of Luke” (116).
The theme of complicity and complacency becomes more prominent from this point in the novel. It appears in the flashback to Offred’s time at the Centre and the “Testifying” sessions. When Aunt Helena asks whose fault it was that Janine was “gang-raped at fourteen and had an abortion” (81), the assembled Handmaids all chant “Her fault, her fault, her fault,” adding, “Crybaby. Crybaby. Crybaby” (82) when she cries. Offred specifies that “[w]e meant it, which is the bad part” (82) showing the extent to which the Handmaids have been indoctrinated into, and complicit in, the ideologies of Gilead. They are not playing along, acting as they are forced to act.
Later, this socialized complicity appears in Offred’s acknowledgment that “the expectations of others…have become my own” (83). These expectations suggest that menstruation “means failure” (83). The motif of women reduced to body parts symbolically reinforces this hijacking of Offred’s sense of self. She recalls viewing her “body as an instrument, of pleasure […] or an implement for the accomplishment of my will” (83), but now thinks of herself as little more than a passive vessel, carrying her womb, “a cloud congealed around a central object, the shape of a pear, which is hard and more real than I am” (84).
Moira acts as a counterpoint to this complicity, as an example of someone always prepared to fight back and refusing to give in and play along with others’ demands. Her attempt to “fake sick” (100), in order to escape the Red Centre, results in her being tortured with “steel cables, frayed at the ends,” so badly that she “could not walk for a week” (102). Aunt Lydia’s reminder that “for our purposes, your feet and hands are not essential” (102) is a return to the motif of women being reduced to body parts, suggesting that the only important part of a Handmaid is her reproductive system.
The Commander is introduced for the first time, with his “falsely innocuous” eyes and proprietorial air, surveying the women of his household “as if taking an inventory” (97). Offred also describes “the Ceremony” for the first time, although she has already suffered it numerous times at her other postings. The coopting of religion is prominent throughout the scene, as the Commander reads several Bible passages intended to justify the Ceremony and upon which the Ceremony is based. The “mouldy [sic] old Rachel and Leah stuff” (99), in which Rachel tells her husband Jacob to have sex with her maid, Bilah, so that the maid may serve as a surrogate mother for their children, provides the model for the Ceremony and gives the Handmaids their title.
The control of sexuality is also central to the Ceremony, most obviously in Offred’s case, as she is forced to endure the Commander’s “fucking” (104) in order to conceive his child. The motif of women as body parts returns here, as Offred dissociates from the act and her own body, stating that “[w]hat he is fucking is the lower part of my body” (104), and therefore not her full self. However, it is not only Offred’s sexuality that is controlled. The Ceremony is designed to have “nothing to do with sexual desire” (105). Offred is almost fully clothed, her skirt “hitched up to my waist, though no higher” (104), and “kissing is forbidden” (106). While not comparable to the trauma Offred experiences, Serena Joy also finds the experience humiliating and upsetting, causing her to weep quietly, “trying not to make a noise” (101), and even the Commander is just solemnly “doing his duty” (105).
Serving as a counterpoint to this control of sexuality is Offred and Nick’s brief encounter in the sitting room, where he “pulls [Offred] against him, his mouth on [hers]” (109). Despite the immense risks, they both enjoy this moment and are reluctant to break away, moving “slowly, as if pulled towards each other by a force” (110). This risk-taking, along with Offred celebrating the way it feels “so good, to be touched by someone, to be felt so greedily, to feel so greedy” (110) suggests that sexuality cannot truly be controlled. Mutual, consensual sexual contact undermines the way Gilead has reduced women to body parts to be used by others, as Offred remarks that without affectionate contact with “a real body […] I too am disembodied” (113).
Offred’s encounter with Nick makes her think guiltily of her husband, Luke. The symbolic significance of storytelling is pronounced here, as she tells herself three contradictory stories about his fate and “belive[s] in all of them,” despite knowing that they “can’t all be true” (116). As in other cases, these stories help her stay attached to Luke and imagine a time where she is free again, especially when she imagines a “a message from him” (115), another form of storytelling and communication that is the thing “that keeps [Offred] alive” (116).
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By Margaret Atwood