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One night, Boyle was driving home when he noticed Spider sitting on a bench outside of the White Memorial Hospital. Through Homeboy Industries, Spider had received a job at the hospital and had just gotten off of his shift, so Boyle offered to give him a ride home. Spider told Boyle that when he got home, the first thing he would do was sit down and have dinner with his lady and his two kids. Spider liked watching his children eat until they became full, and only then would Spider eat himself, though sometimes there was no food left. Boyle links this type of altruistic joy with the joy of existing in God’s domain.
Boyle next discusses a chapter from his personal life; specifically, when his father was diagnosed with a brain tumor. When he was first admitted to the hospital, he requested a pillow from his wife’s side of the bed. When Boyle and his mother arrived for a visit, they delivered the requested pillow. Throughout the day, Boyle watched as his father pressed the pillow to his face and savored the smell of his wife of 48 years. Boyle explains that this type of delight “is God’s only agenda” (150).
Early on his career when his Spanish was poor, Boyle was attending a community meeting at the Dolores Mission Church when a woman named Lupe began to derail the meeting by saying she had found a brochure that claims God and Mary were extremely angry with the world and that she was going to let everyone have it. Boyle was not confident enough in his Spanish to interject, but finally an older woman named Socorro interjected: “I’ll tell ya one thing, God is not like that” (151). Boyle says Socorro immediately recognized a God that was not hers.
Boyle reminisces about Moreno. When Boyle first met him, Moreno was getting out of juvenile detention. Moreno called Boyle up and asked for some new clothes, so Boyle agreed. Boyle picked Moreno up to go clothes shopping, but Moreno seemed completely uninterested in conversing until the topic shifted to what he was learning about in his Biology class. Boyle remarks that there is a certain kind of poetry in a young man on the margins of society taking a strong interest in Biology.
Boyle closes the chapter by recounting an experience he had with two young homies named Adam and Rickie. One day, a drive-by shooting targeted them, but it was their 12-year-old brother Jacob who was killed. Jacob’s death pushed them closer towards gang life, so Boyle promptly hired them at Homeboy Industries. Boyle was invited to a speaking gig in San Francisco, so he invited Adam and Rickie along to give them a change in scenery. The boys were terrified of flying, and Boyle teased them as their plane prepared for takeoff. Their terror shifted to wonder as they rose into the air, and Ricky leaned over to Adam and said, “I love doing this with you, brother” (165). Boyle says this is truly poetic, and God intends for our lives to be poetry.
Boyle talks again of Scrappy, whom he mentioned in the first chapter of the book. Boyle recounts how Scrappy was gunned down one morning while working to remove graffiti for Homeboy Industries. Only two months later, another one of Homeboy’s graffiti workers was shot and killed in a company truck. Boyle states that he thinks homeboys only ever stay in gangs because they have never heard a mother scream over the loss of one of their gunned-down children.
One day, Boyle was driving when La Shady flagged him down from the street. He was on the way to a meeting where he hoped to forge a peace between two gangs, but he stopped to listen to her. She told him that she had a dream that she wanted his help to decipher. In the dream, she walked into Dolores Mission Church to see Boyle standing up at the altar. There was a coffin next to Boyle, and he waved for Shady to approach. When she got closer, a white dove burst out of the coffin and began flying around the church. Boyle did not truly know what the dream meant, but he told Shady that the dove was a symbol for peace and that the dream was telling her to move forward into peace and forgiveness, as her husband had recently been gunned down by a rival gang. Tragically, Shady was killed in a gang-related shooting later that night.
Boyle recounts an encounter with a homie named Manny in the projects, even though Manny had moved from the projects some time ago. Seeing him there again enraged Boyle, so he approached Manny and began to grill him. Manny was visiting one of his favorite old gas stations. Not long after Manny left, he was gunned down by a rival gang member.
For the next several days, Boyle held vigil at the hospital with Manny’s wife Irma, who was eight months pregnant. Countless homies and family members passed through the hospital to say their goodbyes to Manny. Boyle reminisces of a time when Manny called him over for a visit. When Boyle arrived, Manny told him, “I just want to be a good father. But I don’t know how to be one” (181). Back in the hospital room, Manny’s grandmother signed the release that allowed Manny’s organs to be donated. As two nurses wheeled Manny out of the room, Boyle overheard one say, “Who would want this monster’s heart?” (181). The other nurse turned to her and said, “He belonged to somebody. Shame on you” (182).
Boyle begins to speak of “one of the most heroic women I know,” Soledad (182). Soledad had four children, and the older two had already started working for Homeboy Industries. After 9/11, Soledad’s second-oldest son Ronnie joined the Marines and was deployed to Afghanistan. Upon returning home for a short leave, Soledad overheard a gang member asking Ronnie what neighborhood he was from. She did not hear Ronnie’s response, but a series of gunshots followed and Ronnie was tragically killed.
For the next six months, Soledad was completely inconsolable. She quit her job and rarely if ever left her house. Her oldest son Angel approached her and told her that it was time to quit grieving. He told her to go get dressed and to put some makeup on. When she returned, he told her that she looked gorgeous. Later that day, Angel was outside on the porch eating a sandwich when a man from his neighborhood ran by and disappeared. Two rival gang members ran up and, seeing only Angel around, shot him.
Not long after this, Soledad was hospitalized with an irregular heartbeat. Before long, a homie with multiple gunshot wounds was rushed in to the vacant space next to her. She recognized him as a member of the gang that killed her son Angel. But instead of relishing in his pain, she began to pray: “Please…don’t…let him die” (185). Miraculously, the homie lived.
Boyle has a habit of handing out his card to young homies so that they can contact him if they ever become ready to change their lives. One day, a young homie named Louie visited Boyle at his office, and Boyle saw that his neck was lined with hickeys. Louie turned to Boyle and said, “I just got out yesterday…and YOU…are the VERY FIRST person I came to see” (187). Boyle told Louie that he wasn’t the first person, and the two began laughing heartily with a new kinship between them.
Boyle next recounts when he was first diagnosed with leukemia—an article was published about it in the Los Angeles Times. Soon, homies from all over were coming to pay Boyle a visit. Many of them cried, offered to help, and tried to console Boyle in what ways they could. P-Nut called Boyle one day from jail and asked what’s going on, to which Boyle replied that he had cancer of the blood. P-Nut responded, “Damn…these doctors. They don’t be knowin’ nuthin’” (189). Fortunately, Boyle has been cancer-free for some time now.
Boyle reminisces over Bandit, who showed up in Boyle’s office and said that he was “tired of being tired” (196). Through Homeboy Industries, Boyle got him a job at a local warehouse. Fast forward 15 years later and Bandit now ran the warehouse, owned a house, and had a wife and kids. One day, Bandit called Boyle out of the blue and said his daughter needed a blessing. Boyle asked if anything was wrong, and Bandit said no. He only wanted his daughter to be blessed as she was going off to Humboldt College, and he was worried for her. Boyle performed the blessing, and he told Bandit that he was proud of him. Bandit agreed, saying, “I am proud of myself [too]” (198).
Boyle next explains how First Lady Laura Bush came to visit Homeboy Industries in 2005 for a one-hour visit. Sharpshooters and agents crawled all throughout the neighborhood, and Boyle had to supply the Secret Service with the names and social security numbers of anyone who would be present. The agents were not pleased that all the homies in attendance would have records, but the visit went smoothly. Soon thereafter, Boyle was invited by Mrs. Bush to give a talk in Washington D.C. and to bring three homies along. Boyle chose Alex, Charlie, and Felipe, all of whom were heavily tattooed and muscular.
To prepare them for the trip, Boyle took the three homies to a Men’s Warehouse to pick out some suits. Alex was particularly mesmerized by his appearance in a suit, and he was perhaps the most excited to go. Later that week, Boyle asked Alex if he had cleared his trip with his parole officer, but it came to light that Alex had been forbidden to go. Boyle called and spoke with three parole managers, and they all refused Boyle’s request to take Alex to the White House. Boyle had the First Lady pull some strings, and finally Alex was allowed to leave for the trip. The trip went well, but it was uneventful and the homies were not impressed with the food.
On the flight home, Alex went the bathroom and was gone for 45 minutes. When he returned, he told Boyle that he had just made a woman cry. He explained that she asked about his Homeboy Industries shirt, and so he had proceeded to give her a mental walkthrough of the entire Homeboy Industries office. Alex also told her that for the first time, three former gang members had entered the White House and dined there, and the woman began to cry. Boyle told Alex that “She saw that you were somebody” (204).
Boyle received a call one day from 16-year-old Chico, who was asking for a job. Boyle visited him, and they discussed job prospects on Chico’s front porch. Soon thereafter, Boyle was able to get Chico a job at a nonprofit homeless resource center. After this, Boyle became disconcerted by the fact that he had not heard from Chico in several days. But a fax eventually came though from Chico, which stated that he was happily learning how to use a fax machine at his job. Two months later, Boyle received a call from Chico’s mother: Chico was shot in the neck by a rival gang member.
Upon arriving at the hospital, Boyle learned that Chico was paralyzed from the neck down and might have brain damage. Boyle spoke to the boy, but he received no response and decided to come back the next day. When Boyle returned, Boyle called Chico’s name and Chico’s eyes latched on to Boyle’s. Boyle said, “Do you know, mijo, that we all love you very much” (210). Chico began to cry uncontrollably, and Boyle proceeded to anoint him. Within several days, Chico’s heart stopped, and he passed away.
At Chico’s funeral, Boyle felt a huge wave of grief coming over him. He walked over to a tree, sat under it, and began to cry. The mortician walked over, and Boyle felt that his space was being invaded. He broke the silence, however, by saying, “Now that was a terrific kid” (211). The mortician replied incredulously: “HE WAS?” (211) Boyle stated that the mortician’s incredulity was a sign that “kinship remains elusive” (212). Ultimately, however, when “the voices at the margins get heard...the circle of compassion widens” (212). With this, the book ends.
“Gladness” is the title of Chapter 7, and so happiness features prominently in this section. Boyle evokes the theme through two different anecdotes. First, Boyle tells the story of Spider. One day, when Boyle and Spider were talking, Spider relayed that at dinner each night he watched his kids eat with pure joy until they were full, which meant that sometimes there was no food left for Spider himself. Boyle links this type of altruistic “gladness” with the joy of existing within God’s domain. The second anecdote that evokes gladness is when Boyle describes how his dying father would delightfully press his wife’s pillow to his face to smell her aroma. In both anecdotes, Boyle explains that such examples of gladness are “God’s only agenda” (150).
Yet another notable symbolic dream occurs in Chapter 8. A homegirl named La Shady approached Boyle one day and asked him if he could help decipher a dream. Though Boyle doesn’t fully understand the dream, he tried to explain what it might mean. He said that the dove in her dream symbolized redemption and peace, and that the dream was an unconscious message to move forward into love and forgiveness. Thus, Boyle imparted his own personal wisdom onto the dream’s mysterious imagery. Boyle’s interpretation helps La Shady understand that life goes on, a sentiment he imparts to many of the gang members he worked with.
Boyle uses the last chapter, “Kinship,” to show that humanity has more to do regarding building kinship. Boyle uses the story of Chico to express this sentiment. Chico was shot in the neck in a gang-related incident, and he eventually died in the hospital. Boyle has conducted countless funerals for young homies, but on the day of Chico’s funeral he felt his grief overcoming him. He stepped away from Chico’s burial and sat beneath a tree to try to collect himself, but instead he only began to cry. When he told a nearby mortician that Chico was a good kid, the sentiment shocked the man and highlighted for Boule just how elusive kinship was. This interaction is symbolic of most of Boyle’s work with Homeboy Industries, in that he wanted the gang members he helped to be seen as human and worthy of kinship. Boyle ends the book by stating that only through listening to those who live on the margins of our society can we widen the circle of compassion and kinship, which is God’s ultimate agenda. Boyle embraces everyone he meets, homie or not, and this is the type of behavior that can ultimately accomplish universal kinship.
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