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This prelude is dialogue between the Tortoise, the Crab, Achilles, and a new character—the Anteater. Achilles and the Tortoise visit the Crab at his home to meet his friend. The Tortoise gifts the Crab two records, promising that his records will not break the Crab’s phonograph. The Tortoise’s records are used to prove Fermat’s Last Theorem (an+bn=cn). Fermat determined that the equation cannot be solved using three positive integers if “n” is greater than two. The records are both by Bach, and the Tortoise shows how the relationship between the prelude and the fugue reveal the self-referential nature of interpretation.
In previous chapters, Hofstadter explores how the human mind engages in multiple levels of meaning. Similarly, Hofstadter shows that computer programs contain diverse levels of description and self-reference. Humans move along these various levels with ease: “We can just shut one out, and pay attention to the other—which is what all of us do” (285). For example, they understand that their bodies are both comprised of molecules and made up of cells. Humans do not find it difficult to hold these two statements of truth in their minds at once.
Levels of description explain a system’s model, which contains different tiers of processes. An image on a television screen has multiple layers of meaning. Watching the actor Shirley MacLaine laughing is one level; the narrative she participates in is another. While watching the film, the viewer thinks about how the screen is presenting a series of dots that come together to create a symbol. This is another level of description.
Hofstadter uses the example of a car engine to further explain this concept. The engine has a mechanical level of description and a chemical one. The human mind toggles among levels of meaning but is not required to hold multiple levels at one time. Sometimes levels can mirror one another, and Hofstadter asserts that the confusion caused by recursion often impacts how humans understand themselves. However, self-reference, and even confusion, are important parts of cognition and intelligence. When computers can engage in self-reference, they can perform more complex tasks that more closely align with human intelligence.
Computer systems and artificial intelligence use the same hierarchical levels to organize their applications. The higher the levels go, the more abstract their processes become. Abstraction is necessary to access deeper levels of description. However, unlike interpretation of the mind, artificial intelligence is limited because it requires instruction defining the perimeters of its actions. When computer systems utilize self-reference, they can apply abstraction across multiple levels of description.
...Ant Fugue
Achilles, the Tortoise, the Crab, and the Anteater discuss how different levels reveal different layers of meaning. The Anteater describes his Aunt Hillary, an ant colony that has collective consciousness.
As computer scientists began to develop models that could mimic the thinking of human intelligence, new insights into how brains work emerged. Hofstadter devotes Chapters 11 and 12 to breaking down the simple and complex processes of the human mind, showing how machine learning can offer information about how people think. Hofstadter refers to high-level thoughts as a type of calculus of thinking. Like the ants in the colony of Aunt Hillary, the brain uses singular neurons and brings them together to form complex thought.
A single neuron cannot, on its own, achieve the levels of meaning that are derived from the interaction of neurons in the larger structures of the brain: “Despite the complexity of its input, a single neuron can respond only in a very primitive way—by firing, or not firing” (340). When these neurons are packaged together, they form symbols, concepts like rattlesnakes or pancakes. Hofstadter shows how thoughts move from simple symbols to classes to consciousness.
English French German Suite
Hofstadter juxtaposes Lewis Carroll’s poem “Jabberwocky” with two French translations of the same poem by Frank L. Warrin and Robert Scott. Hofstadter uses the three versions to illustrate how different minds can produce different interpretations.
Now that Hofstadter has examined an individual human brain and how it organizes various levels of thoughts, he moves forward with his analogy of the ant colony, examining how different minds can be mapped using isomorphisms. A true isomorphism cannot be mapped out using two minds, because their memories and experiences are too varied. The translations of Lewis Carroll’s poem “Jabberwocky” included in the previous chapter demonstrates the problems that occur when trying to find patterns across multiple minds.
However, communication and semantic networks reveal partial isomorphisms which contribute to greater understanding. Partial isomorphisms reveal themselves in how humans think. Patterns are found in the process and have important implications for developing machine learning: “These stable, reliable pathways are what constitute knowledge” (378). Hofstadter refers to a person’s sense of self—the “I”—has a kind of subsystem which manages a complex constellation of symbols.
Aria with Diverse Variations
The Tortoise visits his friend Achilles, who has been unable to sleep. The Tortoise tells Achilles about a Count who could not sleep, so he commissioned a composer to develop an aria with many variations to help him pass his time at night. To thank the Tortoise for keeping him company, Achilles gifts him a rare gold box. At the end of the dialogue, a Cop arrives to arrest Achilles for stealing the box, but Achilles tells him that the Tortoise had it all along.
The title represents three types of computer languages that illustrate recursion. A BlooP is a bounded loop that represents a model that does not allow for recursion and cannot pass the Turing test. A FlooP, on the other hand, is a free loop with recursion. This means that it can move beyond the primary restrictions to achieve upper bounds of computation and utilize if-statements. A GlooP is a further level of unbinding beyond the FlooP. Many scientists, like Alan Turing, believe that computational models can never move beyond the FlooP tier. However, Hofstadter argues that just as formal systems cannot be used to determine all true statements and evaluate their own consistency, FlooP models cannot speak to what lies outside their borders.
Air on G’s String
After touring a porridge factory, the Tortoise and Achilles discuss a recent prank phone call. A caller shouted a single line twice to the Tortoise: “Yields falsehood when preceded by its quotation!” (431). This liar paradox leads the pair to strange loops while physically representing the idea as they walk along a looped flight of stairs like the one represented in Escher’s lithograph Above and Below.
“...Ant Fugue” uses the repetitive and recursive process of a musical fugue, highlighting Connection and Openness Through Interdisciplinary Approach. Each character enters with the same statement. Repetition appears throughout the allegory, such as each character repeating an interrupted question: “How is possible that—” (314). The ant colony of Aunt Hillary expresses an important idea: The ants on their own stand for symbols—simple representations devoid of meaning. When connected through colony life, they develop a deeper, more robust collective consciousness. Connection and openness form the foundation of Chapter 12, which invites the reader to consider how the basic processes of one human brain can be mapped over other minds to determine larger patterns of consciousness.
Hofstadter's use of a prelude is again indicative of his technique of Connection and Openness Through Interdisciplinary Approach. In musical composition, a prelude is a short piece that introduces an opera or other large musical work. The prelude was popularized during the Baroque period by Bach and others to clue the listener in to the thematical elements that will be repeated in a larger piece. Therefore, a prelude is self-referential. In the book’s prelude, Achilles and the Tortoise discuss a mathematical theorem which reveals the relationship between layers of meaning and illogicality.
Hofstadter uses this discussion to explain The Recursive Nature of Being. Recursion is a mathematical term used to describe when a function calls upon itself, using simple patterns and algorithms and self-replicating them to create a more complex structure. An example of this is a recipe for churning butter. One of the steps in the recipe requires mixing the cream until the fat is separated from the water through phase inversion. The self-referential action of whipping the cream creates a more complex product while using a simple self-referential action. Recursion pervades the section. The characters in Hofstadter’s dialogues repeat lines, changing the meaning each time to build complexity. Fermat’s theorem, detailed in the Prelude, illustrates this idea: A seemingly simple equation requires a complex and difficult proof. Hofstadter pairs the theorem with a drawing by Escher called Möbius Strip II, which visually represents the title’s two-dimensional object. Ants move along the Möbius strip, walking in line along an infinite loop. As Hofstadter examines the functions of the brain and how multiple minds can reveal partial patterns, he shows the recursive nature of thinking, which moves like ants across multiple tiers.
In Chapter 10, Hofstadter further explores the difference between machine learning and human cognition. Humans can move between various tiers of description and meaning with ease, seamlessly engaging with Self-Reference and Strange Loops. For example, humans can recognize that they are made up of cells, as well as DNA or molecules. The statement, “Humans are made up of cells,” does not create a roadblock when compared to the statement, “Humans are made up of molecules.” Finding a way to replicate the way human intelligence manages multiple layers of abstraction and meaning is necessary to create sophisticated formal systems that can manage complex processes.
Unlike strange loops, which occur along a hierarchical spiral, recursion is a linear process. Formal systems are designed to continue to apply the same rules in recursive action until the desired conditions are met, like the separation of water and fat in butter. However, Hofstadter asserts that formal systems are unable to move past their limitations and prove all truths, or their own consistency. Interpretation requires a recursive structure of interaction between the decoder and the symbol.
Humans apply cognition to find patterns by applying simple self-referential processes to create complex meaning. Free loops, or FlooPs, can move along the spiral without being blocked by contradiction. Hofstadter proposes that there may even be another type of even more unfettered looping. Because formal systems cannot be used to determine their own consistency and completeness, FlooPs cannot be used to understand this unknown version of strange loops.
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