logo

40 pages 1 hour read

Death and the King's Horseman

Fiction | Play | Adult | Published in 1975

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Background

Authorial Context: Wole Soyinka’s Life and Work

Content Warning: This section of the study guide references ritual suicide.

Born on July 13, 1934, Wole Soyinka is a Nigerian writer and the winner of the 1986 Nobel Prize in Literature. He is the author of dozens of works, including plays, novels, short stories, and essays. Soyinka was born in colonial Nigeria and grew up exposed to English and Yoruba traditions and ways of life. He attended university in Nigeria and later moved to Leeds to complete his bachelor’s and obtain a master’s degree. While in England, Soyinka began writing plays that combined Western structures and conventions with Yoruba tradition and philosophy. Several of his works were performed in England, and upon returning to Nigeria, he founded a theatre company and continued to write.

Throughout his life, Soyinka has been outspoken against colonialism and oppressive African regimes. During the Nigerian Civil War in 1967, he wrote an article calling for a cease-fire and was arrested and held as a political prisoner for nearly two years. He has been exiled from his native Nigeria multiple times and remains politically active. Best known as a playwright, Soyinka’s work generally falls into two categories: satirical comedies and more serious, philosophical pieces, like Death and the King’s Horseman. Both types of works explore similar themes, including political power and oppression, changes brought by colonial influence, and the endurance of traditional Yoruba beliefs and ways of life.

Cultural Context: Yoruba Culture and Beliefs

The Yoruba people are an ethnic group living in parts of Nigeria, Benin, and Togo, as well as abroad in the African diaspora. Before the arrival of British colonists, the Yoruba people lived in thriving urban centers, including the central city of Oyo, located near modern-day Ibadan in southwestern Nigeria. Although much of the Yoruba population has been converted to Christianity or Islam, Yoruba people have a complex traditional belief system consisting of hundreds of gods and deities, rituals, stories, and mythologies. Many continue to practice traditional religion independently or alongside new religions brought to the region through colonial rule. Several important Yoruba religious festivals are still celebrated and widely attended for their spiritual importance but also for the cultural significance they hold, helping to maintain a collective sense of Yoruba identity and to celebrate the group’s history.

Death and the King’s Horseman is set in the ancient Yoruba city of Oyo and is based on an actual event in 1946, when colonial forces interrupted a ritual suicide. The play’s central conflict, the ritual in which Elesin must die by suicide to follow his king to the afterlife, is in keeping with Yoruba beliefs. Soyinka also uses numerous Yoruba proverbs in the characters’ dialogue, and they discuss at length the reasons for Elesin’s sacrifice. His death is required to help the king’s spirit reach the afterlife and to maintain the balance of the universe for the good of all Yoruba people, illustrating a cultural emphasis on the collective rather than the individual.

Historical Context: British Colonial Rule in Nigeria

Nigeria was under the control of the British Empire from the mid-1800s until the country achieved independence in 1960. Using a system of indirect rule, Britain left local Nigerian governments largely intact, ruling on their own but under the direction of British forces. Thus, many local customs were allowed to continue without disruption, and the British Empire maintained economic control of the region without expanding the expense of establishing an entire colonial presence.

However, this system also generated distrust among the Nigerian people, as their traditional leaders acted upon the wishes of a foreign government. Like all other colonial projects, the British Crown exploited the Nigerian people and region for economic gain by exporting crops and raw materials. Traditional societies were also transformed through the spread of Christianity, the English language, and Western education systems. 

Death and the King’s Horseman is set in the 1940s, near the end of World War II, approximately 15 years before Nigeria achieved independence. Throughout the play, Soyinka critiques many issues with British colonial rule. He illustrates how little control the district officer Pilkings has over his region and how his misunderstanding of traditional culture contributes to tragedy. Officers of the native police administration, like Sergeant Amusa, are mistrusted and ridiculed by their own people. Through the voice of Olunde, Elesin’s British-educated son, Soyinka addresses the many contradictions of British superiority and illustrates that exposure to Western culture and education does not result in the erasure of other beliefs and identities.

blurred text
blurred text
blurred text
blurred text
Unlock IconUnlock all 40 pages of this Study Guide

Plus, gain access to 8,800+ more expert-written Study Guides.

Including features:

+ Mobile App
+ Printable PDF
+ Literary AI Tools