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If this were a traditional, convention poem with a poet insisting on freighting stuff with meaning, the half-stripped trees would represent nature’s resistance to death, the violence of the change of seasons, and the cycle of seasonal movement. But this is not a traditional, conventional poem and the half stripped trees (no hyphen) are visual not thematic. The poem captures in radical and individually phrased words exactly what is seen (a deliberately passive voice construction as no poet can be implicated), a self-consciously direct fronting of a moment, a mood stripped of emotional intrusion. Nothing, Williams argues, but the thing itself.
Williams could have lined the poem’s bare garden with any familiar decorative flowers; junipers, lilies, marigolds, lavender, and zinnias are all common and very familiar ornamental flowers that can be used to edge gardens in Williams’s native Northeast. The poem uses salvias and carmine instead, which are not just ornamental flowers for Williams (although they are that) but exotic words, words that interrupt a poem that is otherwise sustained by a roughly middle-school vocabulary level. The choice to use such exotic words reflects a deliberate assault on the poem itself.
The words stir the reader awake in a poem that, up until that point, had lulled the reader into acquiescence through the word usage. Much as the daring spikes of color in both flowers spike into color the bleak landscape of the trees and leaves, the words stir the poem into a new direction. Here is sudden energy, here is unexpected novelty, here is a suggestion in language what the defiant flowers themselves suggest in Williams’s fallscape: radical animation, an assertion against expectation, a guerilla action that establishes that exhaustion is not the last word—live, the poem suggests using words themselves. Live, the words tell us, in expectation of surprise. Indeed, not lost on a wordsmith as cunning and intricate as Williams, the word salvia comes from the Greek word that means “healthy,” and carmine comes from the same word that is a dark shade of pure red, suggesting nothing less than life-blood itself. In the end, the poem finds in words themselves an argument against nature’s apparent surrender to the approach of winter.
The poem as a whole stands apart, defiant and uninviting, a novel (and for some readers) a disconcerting reality. Centuries of poetry trained readers to expect the poem to welcome us, to offer us the chance to engage in creative interpretation, to be part of the artistic (and creative process). It is a shock to our ego to find a poem that really is not interested in what we “do” to a poem. The poem itself then symbolizes for Williams the short-lived enthusiasm for what these poets termed Imagism. The poem symbolizes the emancipation from centuries of demanding a poem surrender a meaning, that its objects cohere into a theme, and that the reader participate in that “self-justifying” process of defining a poem’s purpose. The poem liberates the reader into awareness not of the poem or of the poet but rather awareness of the world all about them, its tiny fragile moments of stunning epiphanies too-often left unsuspected and unnoticed. Finish this poem and, rather than analysis of it, go outside and hope the random world stuns you with a similar moment of unexpected revelation.
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By William Carlos Williams