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The Shining Barrier was the name Van and Davy give to their vow never to allow anything to separate them from each other or to break the bond of their love. The Shining Barrier, as the author describes, was both the shield and guardian of their love—ensuring that nothing could break it or betray it—and at the same time, it was their love itself, for it was their love that ultimately allowed their bond to endure and persist. While it would eventually expand to include their new primary love for God, it would last to the end in their minds as a testament to the unique expression of their love.
The author distinguishes between the “pagan” love the couple share before their conversion and the Christian love they share after the fact. The distinction is one in which Christian love is defined primarily by love for God, subordinating all other loves to their rightful place beneath that love, while “pagan” love is concerned purely with the other without any reference to a transcendent good beyond and above the beloved. Their “pagan” love is not construed as anything wicked, however, for it was their “pagan” love that drew them to each other and allowed them to revel in the enjoyment of anything good or beautiful.
The Grey Goose is the name Van and Davy give to the boat of their dreams, the boat they hoped to one day build and sail that would allow them to forego the trappings of personal possessions and fixed places. They chose the name Grey Goose as an homage to the bird species, which only takes a single mate as long as it lives, refusing another even if they are separated or one of them dies. Thus, the Grey Goose becomes another symbol and embodiment of their love (even if they never build the boat they imagined, abandoning the dream due to their shifting priorities and, eventually, Davy’s illness).
The word literally means “to cling inwardly together with,” and the author uses it to describe the radical intimacy with which he and his wife love one another. To speak of their co-inherence is to speak of their intimate union—not just a physical union but also an emotional, intellectual, and spiritual union. After their conversion to Christianity, the author writes of their co-inherence with one another and, additionally, their co-inherence together in the presence and person of Jesus Christ. In this way, the Shining Barrier protects co-inherence, either of the couple alone or of the couple in their mutual love with and for God.
The Island in the West only makes two or three appearances. The phrase literally refers to a place in Lewis’s allegorical novel Pilgrim’s Regress that is a place of desire and ultimate destiny for the main character in that story. The author uses it to speak about the human desire for God that is sometimes disguised or mistaken for another good and wholesome desire. In certain parts of the narrative, it is used as a shorthand phrase to describe one’s general longing for something they can’t quite put their finger on but that they know they yearn for nevertheless.
Oxford refers to the University of Oxford and the city of Oxford, where the University is situated. It can also, at times, be used to refer to the county of Oxfordshire, which is made up of dozens of small towns and villages that surround the city center and University. Formed in the year 1096, it is the oldest university system in the Western world and one of the oldest universities in the world. Oxford University is made up of 39 separate colleges and private halls that together form the university system (the word “university” coming from the same Latin root as the English word “universal,” referring to “the whole”).
Lewis uses this phrase to help Van understand Davy’s death. Before her illness and death, Van experiences a longing to be the center of Davy’s attention again as he had been before their conversion to Christianity. As Davy matured in her faith, she reached out in service to others, teaching Sunday School and volunteering in other ways that made Van almost resent her zealous faith. A year before her death, Davy had offered her life to God if it could ensure that Van’s soul would be fulfilled. After Davy’s diagnosis, Van offers his prayer “for her best good, death or life” (158) rather than “for her spared life, which would be my good but not perhaps hers” (159). It is, thus, that Davy’s illness and death—painful and heart-wrenching as they are—become the “severe mercy” that eliminates Van’s resentment of her wholehearted commitment to living a Christian life. Lewis writes, “You have been brought to see […] that you were jealous of God. […] She was further on than you, and she can help you more where she now is than she could have done on earth” (210).
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