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35 pages 1 hour read

A Place for Us

Fiction | Novel | Adult | Published in 2018

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Themes

Guilt, Regret, and Retrospection

Almost every character in the novel retrospectively realizes that they could have handled certain interactions differently—and to the benefit of all involved. When Hadia and Amar are in school, Amar cheats on a spelling test; Amar does this because he wants the shoes his father promised him as a reward for a perfect test score, and Amar also longs for a personal triumph within his family and his father’s praise. Hadia becomes jealous and spitefully tells their father that Amar cheated on the test. Because of this, Amar loses his reward, his personal triumph, and his father’s pride.

However, it isn’t until Hadia and Amar are both adults that Hadia realizes she sabotaged her brother’s successes to further her own. Upon Hadia and Amar’s reunion on her wedding day, Hadia reflects, “She should have been kinder. Three years [the length of Amar’s separation from his family] had changed her brother, lent seriousness to his features, shadows pressed beneath his eyes […]” (10). Hadia notices negative changes in Amar’s physical appearance and demeanor as an adult—he appears withered, both emotionally and physically: A slouch denotes his loss of confidence, and his bones show through his clothes. She feels responsible for his substance abuse and separation from his family, wondering if Amar’s life would have been different if he was successful or earned their father’s praise.

Similarly, Layla doesn’t realize that her decision to tell Seema about Amar and Amira’s relationship was a terrible mistake until she sees how it affected Amar, both in the months leading up to his estrangement and after their confrontation at Hadia’s wedding. In Part 2, Section 7, Hadia observes, “Amar never tried to be anyone other than himself, but now [Hadia] sees that perhaps […] he had been trying, for Amira Ali, to become the kind of man who could send a decent proposal” (175). Because of Amira, Amar was driven to attend a good college and earn a respectable living—if it meant that her parents would accept him as Amira’s husband. Given that Layla is the one to inform Seema of Amira and Amar’s meetings, Layla carries considerable guilt over her role in the misery that led Amar to withdraw from the family. Without Amira, Amar lost his sense of purpose; he no longer had any reason to better himself.

Rafiq doesn’t realize he should have been gentler with his sensitive, perpetually struggling son until years after driving Amar away from the entire family. In Part 4, Rafiq speaks from his own perspective, from a place of regret, as he reflects on his parenting choices and Amar’s life, starting with Amar’s birth. Rafiq purposely did not name Amar after a “holy figure,” but he regrets his choice now after witnessing Amar’s downward spiral: If Amar were given a holy name to live up to or respect, Rafiq wonders whether it would have motivated Amar to make better choices. During Amar’s childhood, Rafiq did not bond with him in the way Rafiq bonded with his daughters, who showed Rafiq that they loved him and needed him. Instead, Amar and Rafiq brought out the worst in each other: Amar’s disrespect fueled Rafiq’s anger, and they clashed. They would always have distance between them. Only on his deathbed, full of regret, does Rafiq offer Amar any kind of reconciliation—and even that ends up happening at significant remove, with Rafiq’s message relayed to Amar on the phone by Rafiq’s grandson, Abbas.

Intergenerational Conflicts and Similarities

While Mirza emphasizes the inevitable conflicts that arise between traditional parents and their more progressive children, she also subverts this theme to a degree. Though Layla is much more of a homebody and homemaker than her daughters, we see she was much more adventurous than her sister, Sara. While Layla independently traveled to America for the sake of her marriage and broadened her horizons, Sara remained in India, close to their parents:

[Layla’s] father still worries for [Layla] in a way that he does not have to worry for Sara, who has stayed in Hyderabad, who has never driven a day in her life, who lives in the apartment complex next door and has someone to help her with the groceries and the cooking and cleaning. [Layla] realizes that her life has grown, and what she can now do with ease has expanded (160).

Although Hadia and Amar seem like opposites—Hadia’s blatant success contrasts with Amar’s consistent failure—the two siblings are incredibly close. They relate to each other effortlessly, both when they’re young and when they briefly reunite at Hadia’s wedding: “It did not matter if the old way between them was gone and a new way would have to be found; it was a comfort to sit next to him, the kind of comfort only possible between two people who had been in each other’s earliest memories” (12). Though their parents appear prouder of Hadia compared to Amar, Hadia confesses to Amar that they both disappointed their parents in their own ways, as Hadia chose her husband instead of agreeing to a traditional arranged marriage.

Finally, though most of the narrative leads us to believe that Rafiq and Amar couldn’t be more different, Part 4 reveals the similarity between father and son—both feel the loss of family and friends keenly, and this has shaped the way they interact with the world and relate to their family:

Maybe it was the exceptions we made for one another that brought God more pride than when we stood firm, maybe His heart opened when His creations opened their hearts to one another, and maybe that is why the boy was switched with the ram: so a father would not have to choose between his boy and his belief. There was another way. Amar was sure of it. He wanted […] to find it together [with his father] (291).

Acceptance and the Desire to Belong

Amar struggles with an ongoing internal conflict of belonging. As a young boy, he is fond of the older Abbas, who extends his Ramadan fast (Amar wants to do the same but cannot because he is too young), and who is perhaps the only one who accepts Amar unconditionally—therefore, Abbas’s death is especially traumatizing for Amar. Without unconditional acceptance, Amar is the odd one out in his family and continues to struggle through his life: He repeatedly disappoints his family; he loses his relationship with Amira (after his own mother meddles in his life); and he becomes involved with substance abuse, which eventually leads to his estrangement from his family.

On Hadia’s wedding day, Amar has not seen or spoken to his family in three years, and he feels as much a stranger as he did in the months before he left home. When he is mingling with the wedding guests, he creates multiple stories about what he does for a living. For him, being present at the wedding means playing a role: “[Amar] could convince them all—the familiar faces, his mother who he sensed checking on him as he moved about, his father who maintained his distance—he could even convince himself, that he belonged here, that he could wear the suit and play the part, be who he had been before, and assume his role tonight as brother of the bride” (3).

The novel’s title, A Place for Us, suggests that the family—particularly Amar and Rafiq—seeks a place where they can finally resolve their persistent miscommunications and related conflicts. In a childhood memory, Amar suggests that he and his whole family have a picnic. Rafiq surprisingly agrees, suggesting, “I might know a place for us” (217). The notion of finding a place for “us,” one place where the whole family belongs (and where Amar plays an important part), comes full circle during the conversation between Rafiq and Amar at Hadia’s wedding. Amar, upset and drunk, admits that he may never meet up with his family again in the next life due to all his wrong turns in life. Despite all their conflicts and distance over the years, Rafiq tells Amar that he will wait for him in the “other place,” the next life: “We will wait until you are allowed in […] I will wait” (289).

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